الأمير حسن عما يحدث في الأردن الجزء الثاني من قناة رؤيا

اللقاء كله أكثر من رائع.... و لكن الدقيقة الأخيرة آسرة في الجزء الثاني آسرة.... مش معقول

كبف تبرمج الناس للبلطجة و الإفتخار بها في نفس الوقت؟ سيناريو مقترح

أحاول أفهم كيف تبرمج الناس ليصلوا لهذه الهمجية من ضرب العزل رجالا و نساءا و يفتخروا فيها بنفس الوقت و أحد

الحلول هو أنهم يصلون لقناعة بأن هذه الناس هي العدو الغاصب و كل ما تفعله فيهم بغض

النظر عن وحشيته هو أمر عادل و كأنك في حرب تماما بل و هو نصر يفتخر به... المشكلة ليست في الأفعال... المشكلة في القناعة الدافعة للأفعال... عذرا للعامية و لكن حتى تستطيع التخيل بشكل مؤلم أفضل

تخيل السيناريو التالي... النشامى قاعدين بسولفوا عن الدوار, شو قاعد بصير يا أبو

عواد... دخول الجاهل الكوندشن (لا يعلم و لم يرى من هم هؤلاء ال" 24 إشي" بسمع عنهم في التلفزيون)... يا رجال

هذول خوات التووووت بدهم يتمردوا على الملك بدهم يقلبوا البلد فوضى... بدهم يعطلوا

مشاغل الناس و قاعدين بتحدونا عالدوااار... بقولكوا عدوار الدااااخلية... يعني قدام

كل العالم... قدام المحافظة و قدام الداخلية... ولكوا وين صارت... ولكوا قدام رمز الدولة.. هاذي دولتكوا

ولا دولت جيبوتي... ولكوا وين النخوة... وين الكرامة ... يرحم أيام الرجال... ايييه

بطل بي رجال... وحنا صابرين... صابرين على هالخون بنقلهم اتحاوروا بلى هاالسوالف

الطرما ظرت بسمعة الأردن... بنجيبلكو المحافظ يحكي معكو ما في فايدة... ولكوا لازم نبوس إجريكو... ولكوا سمعة الوطن طاحت.... بقولكوا سمعة الوطن و الملك... ولكوا بسمعة

الملللللك... بقولكوا الملك.. ولكوا ملككوا و تاج راسكوا ولكوا شو بتسوا بسوق الرجال بلا ملكوا...

هال*&^^^ مش راضيين يتحركوا... قال دوار جمال عبدالناصر قال يرحم أيامك يالملك حسين ولكوا هاظ دوار أبو حسييييين. بدهم قال يحلوا المخابرات و يغيروا و يحكموا... ولكوا مين انتو تتحلوا و تربطوا هاذا جزا الإحسان

بعد ما حويناهم... ترى كلهم فلسطينيين باعوا بلادهم و جايين يعملوا مراجل... وويين.... بالأردن (ابتسامة خبيثة)... ما

تنزلوا و تحرروها يا $*$*$توووووت... كل واحد مش عاجبوا ملوخياتو و على الجسر ولا شو رأيك يابو عواد هاااا.... (شوية ظحك) و يعود الكندشن للتهوية و يقول... ولكوا بتظحكوا... لازم تبكوا على حالكوا على قلة مراجلكوا...ايه

ترى تالي هانهار لا أمن ولا أكل اذا بنصبر عليهم... أخخخ يا حيف عالرجال

... قال شرفا قال.... هو الشريف بسهر مع النسوان لوجه الصبح... قال بصلوا قال و بعرفوا الله... فعلا زمن الشقلبة... بقولكوا نسوانهن بالدوار لوجه الصبح قاعدات... ولكوا كمشة ولاااااد و توووت مش قادرين عليهم... لا و هذول الإخوان المسلمين قاعدين يضحكوا على كمشة أولاد التويكس و السنيكرز و الجل الم&^#^ بدي أفهم شو قاعدين بسووا...

ولكوا بدهم يدوروها فتنة... ولكو رجال أبو حسين انتوا ولا توووووت... بدي نعلق هذول

الخون من توووووت... وروهم أسود أبو حسين و رجاله عالدوار يالله.... نخوة يا رجال...

و الباقي عندك

بالمناسبة الهدف هو توضيح فكرة أن الآخر قد يكون مضللا و الأساس أن نرتفع عن المواجهة الضيقة و محاولة وضع أنفسنا مكانه حتى نتحاور و نزيل سوء الفهم عنده حتى نصل إلى حل بدلا من الإقتتال... معالجة الدافع أهم من مهاجمة البلطجي و أفضل استخدام مصطلح آخر بدلا من بلطجي مثلا "الشباب المندفع" أفضل كلمة واحدة إذا كان عندكم اقتراحات حتى لا نقع في مواجهة قبل أن نبدأ الحوار... و السلام

من ميدان التحرير - فيديو تحشيش

الحل الهندي للأزمة المصرية :D

Must see التأشيرة لهشام الجخ: شاعر صعيدي من الآخر

الشاعر الجريء البليغ و الإلقاء الذي يلمس القلوب... قد قال هذه القصيدة قبل الأحداث الأخيرة بمصر و لكنها أصابت كبد الحقيقة... إبكوا على أنفسكم... التأشيرة لهشام الجخ

.... لماذا تحجبون الشمس بالأعلام.... تقاسمتم عروبتنا

Optimal Conditions for A Revolution - Robert B Cialdini, PH.D.

From Influence: The Psychology of Persuasion by Robert B Cialdini, PH.D.

Does Jordan have optimal conditions? Does Egypt's new revolution follow the same path? I'm not sure but I don't know how Egypt was doing in the past few years. However, I find the below much more accurate in the case of Jordan.

Social scientists have determined that scarcity is a primary cause of political turmoil and violence. One of the most prominent speakers of this argument is James C. Davies, who states that:

"We are most likely to find revolutions where a period of improving economic and social conditions is followed by a short, sharp reversal in those conditions. Thus it is not the traditionally most downtrodden people - who have come to see their deprivation as part of the natural order of things - who are especially liable to revolt. Instead, revolutionaries are more likely to be those who have been given at least some taste of a better life. When the economic and social improvements they have experienced and come to expect suddenly become less available, they desire them more than ever and often rise up violently to secure them."

Davies has gathered persuasive evidence for his novel thesis from a range of revolutions, revolts and internal wars, including the French, Russian and Egyptian revolutions - (of course not the one we are witnessing as the book was first published in 1984) - as well as such domestic uprisings as Dorr's Rebillion in nineteenth-century Rhode Island, the American Civil War, and the urban black riots of the 1960's.

In each case, a time of increasing well-being preceded a tight cluster of reversals that burst into violence.

"Freedoms once granted will not be relinquished without a fight".

"We should not be surprised, then, when research shows that parents who enforce discipline inconsistently produce generally rebellious children."

I have read this book in July 2010, and we were witnessing exactly what I was reading all over the world, I said to myself... there are so many other factors to be looked at but its a good point to remember.

Couple this with a very interesting part on authority figures and its influence you get an understanding of how can a policeman stand in the face of his fellow citizens and beat the hell out of them... I will get to this point later on.

Unbelievable Video... Egypt not Short of Men...

تكبير مطلق أم مقيد... ما هو و لماذا الآن؟!؟

هل تعلم أنه يسن التكبير "المطلق"- لم أكن أعرف ما هو قبل اليوم- إبتداءا من غروب الأمس و ذلك عند دخول شهر ذي الحجة (أي من غروب شمس آخر يوم من شهر ذي القعدة) إلى آخر يوم من أيام التشريق (وذلك بغروب شمس اليوم الثالث عشر من شهر ذي الحجة).ه

و فيما يلي شرح مقتضب لسنة منسية في هذه الأيام (التكبير في العشر من ذي الحجة) منقول بتصرف و إختصار شديد عن موقع طريق الإسلام... للفائدة يمكنك زيارة هذا المقال :"التكبير المطلق والتكبير المقيّد" للأخ زهير حسن حميدات"ه

http://www.islamway.com/?iw_s=Article&iw_a=view&article_id=2628

التكبير في عيد الأضحى نوعان: تكبير مطلق، وتكبير مقيد.

فالتكبير المطلق يجوز من أول ذي الحجة إلى أيام العيد.. له أن يكبر في الطرقات وفي الأسواق، وفي منى، ويلقي بعضهم بعضًا فيكبر الله. وفي خصائِص هذه العشر فضيلةُ الإكثار من التهليل والتكبيرِ والتحميد، أخرجَ الطبرانيّ في الكبير بإسنادٍ جيّد من حديث ابن عباس رضي الله عنهما قال: قال رسول الله: «ما مِن أيّام أعظمُ عند الله ولا أحبّ إلى الله العملُ فيهنّ من أيّام العشر، فأكثِروا فيهنّ من التسبيح والتحميد والتهليل والتكبير»، قال البخاريّ في صحيحه: "كان ابن عمر وأبو هريرة رضي الله عنهما يخرجان إلى السّوق في أيّام العشر يكبِّران، ويكبِّر الناس بتكبيرهما" انتهى. ه

وأما التكبير المقيد فهو ما كان عقب الصلوات الفرائض، وخاصة إذا أديت في جماعة، كما يشترط أكثر الفقهاء. وكذلك في مصلى العيد.. في الطريق إليه، وفي الجلوس فيه، على الإنسان أن يكبر، ولا يجلس صامتاً.. سواء في عيد الفطر، أو عيد الأضحى. لأنّ هذا اليوم ينبغي أن يظهر فيه شعائر الإسلام.ه

يبدأ من فجر يوم عرفة إلى غروب شمس آخر أيام التشريق - بالإضافة إلى التكبير المطلق - فإذا سَلَّم من الفريضة واستغفر ثلاثاً وقال: ((اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام)) بدأ بالتكبير. هذا لغير الحاج، أمّا الحاج فيبدأ التكبير المقيد في حقه من ظهر يوم النحر. والله أعلم

اختلف العلماء في صفته على أقوال:

الأول: ((الله أكبر.. الله أكبر.. لا إله إلاّ الله، الله أكبر.. الله أكبر.. ولله الحمد)).

الثاني: ((الله أكبر.. الله أكبر.. الله أكبر.. لا إله إلاّ الله، الله أكبر.. الله أكبر.. الله أكبر.. ولله الحمد)).

الثالث: ((الله أكبر.. الله أكبر.. الله أكبر.. لا إله إلاّ الله، الله أكبر.. الله أكبر.. ولله الحمد)).

والأمر واسع في هذا لعدم وجود نص عن النبي صلى الله عليه وسلم يحدد صيغة معينة.

كذا هذه الصيغ تقال في التكبير المطلق أيام العشر والعيد والتكبير المقيد بعقب الصلوات.

"ولا الجهاد في سبيل الله؟"

. أغمض عينيك... تخيل أنك تعاني قسوة البرد في العراء ترابط في ليل شديد الظلمة تسمع عواء الكلاب و تجر زادا لا يأكله إلا من أشرف على الهلاك من شدة الجوع و قلة الزاد...ه

أقدامك تؤلمك مع كل خطوة تخطوها في حذاء يشقق أسفل قدميك بثقله و لكن عليك أن تمشي باتجاه ما قد ينهي حياتك على هذه الأرض... تتجنب أن تصدر أي صوت خشية أن تطلق عليك النيران... لم تستحم منذ أيام و قد علا وجهك غبار و جراح... و تحس بطعم التراب في كل جرعة ماء و إذا توضأت لم تجد إلا ماء باردا يكاد يجمد أطرافك... تخشى أن تغمض جفنك مع أنك تكاد تسقط من الإعياء... تواجه الموت كل لحظة ترى أصدقاء يموتون و لا تعلم ماذا يفعل أهلك في بلاد أخرى و هل سترى إبنتك تكبر أم هل ستقبل يد أمك مرة أخرى و كل ذلك في سبيل الله إبتغاءا لمرضاة الله... كم سيكون الأجر عظيما عند الله... تخيل أن هناك عملا أعظم من ذلك كله بين يديك الآن... العمل الصالح في هذه الأيام خير من الجهاد في سبيل الله... نعم الأيام العشر من ذي الحجة التي نمر بآخر أيامها لها كل ذلك الفضل و لا يكافيء العمل الصالح فيها إلا من خرج في سبيل الله بنفسه وماله ثم لم يرجع من ذلك بشيء!!! ...ه

أيامنا هذه التي أقسم بها الله في سورة الفجر {وَالْفَجْرِ(1) وَلَيَالٍ عَشْرٍ(2)} أيام للخير فيها أمر عجيب فقيل هي خير أيام السنة لحديث رسول الله صلى الله عليه وسلم : «ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام - يعني أيام العشر - قالوا: يا رسول الله، ولا الجهاد في سبيل الله؟ قال: ولا الجهاد في سبيل الله، إلاّ رجل خرج بنفسه وماله ثم لم يرجع من ذلك بشيء» [رواه البخاري]. كلما نظرت في هذا الأمر وجدت نفسي مقصرا

فهذه أيام عمل الخير فيها أعظم من الجهاد!!! باستثناء من خسر كل ما يملك في سبيل الله... ياه كم ضيعنا مما مضى من عشر...بعد كل هذا من يصلي الفجر... من يصوم... يتصدق... أعاننا الله

Where Friday Speeches become intellectual & fun!?!?

Not only does this man do his share of research, he even puts his material on line, I love this khotba check it out http://www.al-furqan.org/?itmp=26

There in a quite corner mosque in west Amman where the preacher actually reads and does his share of research before giving a speech ... a Phd holder in Clinical Pharma thingy ... well spoken, skinny and smart unlike most Imam's ... Friday speech is a totally different experience in Khalda's Mos3ab Ibn Omair Mosque ... Dr. Eyad Al-Qunaibi is a man worthy of listening to ...

It is really sad that there are so few Imam's like Dr. Eyad as most preachers usually bore the death out of people with their read aloud "out of focus" khotbas that are poorly presented with the same content over and over again...

I have a second favourite that I'm planning to talk about soon, enjoy your Friday Khotbah :)

Muslim To Atheist To Muslim (Non Scientific Miracles of the Quran)!!!

It's Ramadan, the last ten days of Ramadan are getting into me and I saw very very impressive Videos... The speaker is one of the few that grab my attention and has a subtle mesmerizing way of presenting what he obviously loves and the subject that he tackles is huge its "Literary Aspects of the Quran" add to that the fact that Arabic is not his mother tongue and was not born in an Arabic speaking family...

He probes the power of the Quran in its original wording and touches on how miraculous it is by its own wording... The beauty of his work is that it is addressed non-Arabic speaking audience and he does a very good job at it...

Listen to this guy Arabic or not he is unbelievable and by the way... He travelled the road from Muslim to Atheist to Muslim as well and speaks of his experience on "The Deen Show"... I'll post a link about it in another post soon... But this is one of the best I have ever heard Arabic speaking or not this is something worth your while...

Arabic professor at NASA Community College speaks to you on the literary aspects of the Quran...

Part 1

http://www.youtube.com/watch?v=BaS5NsvZ4yM

Part 2

http://www.youtube.com/watch?v=aWUy_luMq0Q

Let me know what you think, I found it dazzling to say the least...

What is Twitter?

I had no idea...

Check it out http://www.commoncraft.com/twitter

Blog in Plain English

http://www.commoncraft.com/ This is creative to say the least... want to understand what google docs is all about... what about blogs and RSS feeds?!? Easy plain english short videos right here on www.commoncraft.com


Enjoy...

Commander Marcos from Mexico Talks to the People of Gaza

Ever heard of The Zapatista Army of National Liberation, well, Gaza seems to have caught the attention of Commander Marcos in a very interesting letter that is translated into Arabic on Aljazeera.net

I checked it out on Wiki and here is the man's bio:

Subcomandante Marcos
From Wikipedia, the free encyclopedia

Subcomandante Marcos,[1] also known as Delegado Cero in matters concerning the Other Campaign, describes himself as the spokesman for the Mexican rebel movement, the Zapatista Army of National Liberation (EZLN). He is also an author, political poet, and outspoken opponent of globalization, capitalism and neo-liberalism. The internationally known guerrillero has been described as a "new"[2] and "postmodern"[3] Che Guevara.
The nick-name "Marcos" is the name of a friend killed at a military road checkpoint.[4] It is not, as presumed, an intentional nominal acrostic of the communities where the EZLN first rose in arms: Las Margaritas, Amatenango del Valle, La Realidad, Comitán, Ocosingo, and San Cristóbal.

Background
The Mexican government alleges Marcos to be Rafael Sebastián Guillén Vicente, of Tampico, Tamaulipas. Born in Mexico to Spanish immigrants, Guillén attended high school at Instituto Cultural Tampico, a Jesuit school in Tampico, where he presumably became acquainted with Liberation Theology.[5][6] Guillén later moved to Mexico City where he graduated from the Metropolitan Autonomous University (UAM), then received a master's degree in philosophy at the National Autonomous University of Mexico (UNAM) and began work as a professor at the UAM, after which he left. While Marcos has always denied being Rafael Guillén, Guillén's family are unaware of what happened to him and they refuse to say if they think Marcos and Guillén are the same person or not. Guillén's family is deeply involved in Tamaulipas politics. Guillén's sister, Mercedes del Carmen Guillén Vicente, is the Attorney General of the State of Tamaulipas, and a very influential member of the Institutional Revolutionary Party, the party that governed Mexico for more than 70 years. During the Great March to Mexico City in 2001, Marcos visited the UNAM and during his speech he made clear that he had at least been there before.[7][8][9]
Like many of his generation, Guillén was radicalized by the events of 1968 and became a militant in a Maoist organization known as the National Liberation Forces. However, the encounter with the outlook of the indigenous peasants of Chiapas, the political struggles within the FLN, and out of the failure of the Chipas uprising, he has embraced an approach to social revolution that has important parallels to the theories of Antonio Gramsci, which were popular in Mexico during his time at the university.
When asked about his first days in Chiapas in the documentary A Place Called Chiapas, Marcos said:
Imagine a person who comes from an urban culture. One of the world’s biggest cities, with a university education, accustomed to city life. It’s like landing on another planet. The language, the surroundings are new. You’re seen as an alien from outer space. Everything tells you: “Leave. This is a mistake. You don’t belong in this place.” And it’s said in a foreign tongue. But they let you know, the people, the way they act; the weather, the way it rains; the sunshine; the earth, the way it turns to mud; the diseases; the insects; homesickness. You’re being told. “You don’t belong here.” If that’s not a nightmare, what is?
Also in this documentary by Nettie Wild, one is allowed to listen to the powerful rhetoric of the Zapatistas. This is conducted in Spanish, not the native Mayan tongues. With only his eyes and pipe being visible he addresses the film maker: "It is our day, day of the dead". Marcos reveals the Zapatista belief that he is a dead-man and so are the Zapatistas
Much of his writings – articles, poems, speeches and letters – have been compiled into a book: Our Word is Our Weapon. In 2005 he wrote a novel called The Uncomfortable Dead, in conjunction with crime writer Paco Ignacio Taibo II.

Political and philosophical writings
From 1992 through 2006, Marcos wrote more than 200 essays and stories and published 21 books in a total of at least 33 editions, amply documenting his political and philosophical views (see Bibliography). The essays and stories are recycled in the books. Marcos tends to prefer indirect expression; his writings are often fables. Some, however, are earthy and direct. In a January 2003, letter to Euskadi Ta Askatasuna (the Basque ETA), titled "I shit on all the revolutionary vanguards of this planet," Marcos says "We teach [children of the EZLN] that there are so many words like colors and that there are so many thoughts because within them is the world where words are born...And we teach them to speak the truth, that is to say, to speak with their hearts."[10]
One of Marcos's most widely known books, La Historia de los Colores, is a story written for children. Based on a Mayan creation myth, it teaches tolerance and respect for diversity.[11] The book was to have been published in English translation with support from the U.S. National Endowment for the Arts, but in 1999 the Endowment abruptly cancelled its grant after questions to its chairman, William J. Ivey, from a newspaper reporter.[12][13] The Lannan Foundation stepped in with support after the NEA withdrew.[14]
Although Marcos's political philosophy has sometimes been characterized as "Marxist," his broadly populist writings concentrate on unjust treatment of people by both business and the State, giving Zapatista ideology a strong anarchist tinge. In a well known 1992 essay, Marcos begins each of his five "chapters" in a characteristic style of complaint:[15]
"This chapter tells how the supreme government was affected by the poverty of the Indigenous peoples of Chiapas and endowed the area with hotels, prisons, barracks, and a military airport. It also tells how the beast feeds on the blood of the people, as well as other miserable and unfortunate happenings...A handful of businesses, one of which is the Mexican State, takes all the wealth out of Chiapas and in exchange leave behind their mortal and pestilent mark."
"This chapter tells the story of the Governor, an apprentice to the viceroy, and his heroic fight against the progressive clergy and his adventures with the feudal cattle, coffee and business lords."
"This chapter tells how the viceroy had a brilliant idea and put this idea into practice. It also tells how the Empire decreed the death of socialism, and then put itself to the task of carrying out this decree to the great joy of the powerful, the distress of the weak and the indifference of the majority."
"This chapter tells how dignity and defiance joined hands in the Southeast, and how Jacinto Pe'rez's phantoms run through the Chiapaneco highlands. It also tells of a patience that has run out and of other happenings which have been ignored but have major consequences."
"This chapter tells how the dignity of the Indigenous people tried to make itself heard, but its voice only lasted a little while. It also tells how voices that spoke before are speaking again today and that the Indians are walking forward once again but this time with firm footsteps."
The elliptical, ironic and romantic style of Marcos's writings may be a way of keeping a distance from the painful circumstances that he reports and protests. In any event, his huge output of words has a purpose, as stated in a 2002 book title, Our Word is Our Weapon.[16][17]

[edit] The Other Campaign
In a widely noted article by Marcos, the Ejército Zapatista de Liberación Nacional (EZLN) announced "La Otra Campaña" / "The Other Campaign" in June 2005, at the start of campaigns for the Mexican elections of 2006.[18] The EZLN does not intend to run or promote candidates. Instead it calls for a new constitution prohibiting privatization of public resources and providing autonomy for an estimated 57 indigenous populations. More than 900 organizations have joined The Other Campaign.[19] The Other Campaign also announced what could be a temporary reorganization of the EZLN, closing the caracoles / councils, urging international supporters to leave those areas, closing the EZLN information center in San Cristóbal de Las Casas and working in a "clandestine and nomadic manner."[20]
On January 1, 2006, Marcos began a tour of all 31 Mexican states. In an interview several years before, Marcos explained his attitude toward the Mexican government:[21]
"The State Party System is corrupt, it is involved in drug trafficking, it has a wake of deceit, of lies, and of loss of legitimacy with the Mexican nation."
He travelled on a black motorbike in remembrance of Che Guevara's 1952 journey through South America, immortalized in the slain revolutionary's personal memoir entitled The Motorcycle Diaries.[22] During the tour, he also has changed his name to "Delegado Cero" / "Delegate Zero." He appeared on Mexican national television on Tuesday, May 9, 2006. Commenting on a riot that began after police tried to evict flower sellers from their stalls in the town of Texcoco, widely reported in Mexico,[23] Marcos said, "The state police have always been distinguished by their brutality...Enter the state police, and things get out of hand. Enter the federal government, and things get out of hand, and one creates this atmosphere of repression."[24]
Marcos and other EZLN spokespersons reject as models what they view as neoliberal regimes in South America, including the governments in Brazil, Argentina, Venezuela, Uruguay and Bolivia as of 2006, claiming that these governments did not and will not deliver meaningful changes. As potential leadership for Mexico, they say, in particular, that a government headed by Partido de la Revolución Democrática (PRD) candidate Andrés Manuel López Obrador would resemble that of former president Carlos Salinas de Gortari and would refuse to abandon policies imposed by the World Bank, the World Trade Organization and the United States. The "Town Meeting" style of The Other Campaign, scheduled for January through July 2006, has had some effect on López Obrador, the former mayor of Mexico City and presidential candidate, who campaigned in Chiapas during December, 2005.[25] Marcos never endorsed López Obrador and rebuked the entire electoral system.

[edit] Mascot
Subcomandante Marcos travels with an animal mascot, a deformed rooster he calls "el pingüino" ('the penguin'). According to a New York Times article of January 6, 2006, Marcos uses the animal as a symbol of the various disenfranchised people he champions.[26]

Israel under attack, 400 Israelis are killed mostly children and women...

A full army is mobilized to attack 1.5 million Israelis living in the most crowded Ghetto on earth... Just imagine that the attack on Gaza is happening in the same exact circumstances but with different sides... Just imagine... The Israelis are under attack in Gaza and this massacre starts...

Imagine that in two and a half weeks 300 Israeli kids are killed, 100 women, 100 old man, 500 men, half of them are civilians, 3,000 Injured... The killings also include Medics and reporters... ambulances are bombed, UN safe havens attacked with missiles... 120 civilians are gathered by the unhuman army in a building, told not to leave and the next day they are bombarded with artillery and tanks, leaving 30 killed and many injured... many many sad stories are still to be told... while others are recorded...

And, why is this attack happening because after a 2 year old siege were Arabs are not allowing medical supplies, fuel and food into this crowded Ghetto... oooh, there was a retaliation, home made rockets are launched to defy the siege and the injustice... where are they fired at? at the stolen lands of Israel... oh those Ghetto residents used to live there, some still remember the way to the orchards, but that is not the case... Those rockets now threaten the new settlers in those occupied lands...

I try to imagine... the first thing that comes to my mind is the number of battle ships heading towards Palestine... Armies moving to aid the Israelis against this savage army...

Border crossings opened, air raids from the nearest airport... Threats from supreme powers... economic sanctions... International War Crime committees... Long range missiles pouring in on the attacking army...

And I wonder why we still can't through out a few ambassadors and start economic sanctions... why it is much easier for the west, to come to the rescue of complete JEWISH strangers?! Most Importantly is why can't we do the same for those that share with us, language, religion, family ties, humanity and OPPRESSION?!

Are we sooooo morally corrupt that we cannot stand up next to our brothers when they are butchered, next to our children when they are slain while others will stand firm for a bunch of dollars and oil barrels...

Can we someday become loyal to our own blood and principles the same way the west is loyal to the green dollar, black oil and the Zionist dream?

How can we get this low and still expect our prayers to be answered?!?

كم طفلا يجب أن يقتل حتى يتحرك المسلمون؟ اليوم بلغوا قرابة ال300

لو أن 300 طفل يهودي قتل لكنا شبعنا قتلا و قصفا من حاملات الطائرات الأمريكية منذ زمن بعيد و لكانت جيوش الحلفاء تخوض في أراضي المسلمين و لكان حكامنا يقدمون الولاء و العزاء... كيف هان علينا إخواننا إلى هذا الحد؟

بلغ بنا الأمر أن يتفوق الغرب علينا بتضحياته رغم كونه على الباطل...أين تضحياتنا
دفاعا عن إخواننا و أراضينا و دماء المسلمين...إيييه هزلت...ه